Rob Roy appears to have continued to live very much as usual. His fame, in the meanwhile, passed beyond the narrow limits of the country in which he resided. A pretended history of him appeared in London during his lifetime, under the title of the Highland Rogue. It is a catch-penny publication, bearing in front the effigy of a species of ogre, with a beard of a foot in length; and his actions are as much exaggerated as his personal appearance. Some few of the best known adventures of the hero are told, though with little accuracy; but the greater part of the pamphlet is entirely fictitious. It is great pity so excellent a theme for a narrative of the kind had not fallen into the hands of De Foe, who was engaged at the time on subjects somewhat similar, though inferior in dignity and interest.

As Rob Roy advanced in years, he became more peaceable in his habits, and his nephew Ghlune Dhu, with most of his tribe, renounced those peculiar quarrels with the Duke of Montrose, by which his uncle had been distinguished. The policy of that great family had latterly been rather to attach this wild tribe by kindness than to follow the mode of violence which had been hitherto ineffectually resorted to. Leases at a low rent were granted to many of the MacGregors, who had heretofore held possessions in the Duke's Highland property merely by occupancy; and Glengyle (or Black-knee), who continued to act as collector of black-mail, managed his police, as a commander of the Highland watch arrayed at the charge of Government. He is said to have strictly abstained from the open and lawless depredations which his kinsman had practised,

It was probably after this state of temporary quiet had been obtained, that Rob Roy began to think of the concerns of his future state. He had been bred, and long professed himself, a Protestant; but in his later years he embraced the Roman Catholic faith,--perhaps on Mrs. Cole's principle, that it was a comfortable religion for one of his calling. He is said to have alleged as the cause of his conversion, a desire to gratify the noble family of Perth, who were then strict Catholics. Having, as he observed, assumed the name of the Duke of Argyle, his first protector, he could pay no compliment worth the Earl of Perth's acceptance save complying with his mode of religion. Rob did not pretend, when pressed closely on the subject, to justify all the tenets of Catholicism, and acknowledged that extreme unction always appeared to him a great waste of _ulzie,_ or oil.*

* Such an admission is ascribed to the robber Donald Bean Lean in Waverley, chap. lxii,

In the last years of Rob Roy's life, his clan was involved in a dispute with one more powerful than themselves. Stewart of Appin, a chief of the tribe so named, was proprietor of a hill-farm in the Braes of Balquhidder, called Invernenty. The MacGregors of Rob Roy's tribe claimed a right to it by ancient occupancy, and declared they would oppose to the uttermost the settlement of any person upon the farm not being of their own name. The Stewarts came down with two hundred men, well armed, to do themselves justice by main force. The MacGregors took the field, but were unable to muster an equal strength. Rob Roy, fending himself the weaker party, asked a parley, in which he represented that both clans were friends to the _King,_ and, that he was unwilling they should be weakened by mutual conflict, and thus made a merit of surrendering to Appin the disputed territory of Invernenty. Appin, accordingly, settled as tenants there, at an easy quit-rent, the MacLarens, a family dependent on the Stewarts, and from whose character for strength and bravery, it was expected that they would make their right good if annoyed by the MacGregors. When all this had been amicably adjusted, in presence of the two clans drawn up in arms near the Kirk of Balquhidder, Rob Roy, apparently fearing his tribe might be thought to have conceded too much upon the occasion, stepped forward and said, that where so many gallant men were met in arms, it would be shameful to part without it trial of skill, and therefore he took the freedom to invite any gentleman of the Stewarts present to exchange a few blows with him for the honour of their respective clans. The brother-in-law of Appin, and second chieftain of the clan, Alaster Stewart of Invernahyle, accepted the challenge, and they encountered with broadsword and target before their respective kinsmen.*

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